Adar is the twelfth month of the Jewish calendar. The word Adar is related (it has its root) add the word, meaning "powerful." Adar is the month of good fortune for the Jewish people. Our sages say of Adar: "Its Mazal (luck) is strong." Purim, the feast day of Adar, commemorates the "metamorphosis" of the apparent misfortune of the Jews (as it seemed to Haman), in good. "When Adar arrives we increase our joy." The feast of Purim marks the point of maximum joy the whole year. Jewish year begins with the joy of redemption of Passover and ends with the joy of the redemption of Purim. "Joy breaks all barriers."
The joy of Adar is the month to make "making" of the year (seven of the nineteen-year cycle of the Jewish calendar are "leap" (gestures a further month of Adar). When there are two Adar, Purim is celebrated on the second of them, so linking with the redemption of Purim to Pesach. Thus we see that the secret of Adar and Purim is that "the end is inserted in the beginning and".
• Lyrics: KUF
The letter KUF means "monkey" (kof), the symbol of laughter in the month of Adar as the saying "like a monkey in the face of a man." The KUF also symbolizes the mask, a costume suitable for Purim. Before the miracle of Purim, it Hashem "hiding His face" of their children in Israel (in the Purim story, as told in the book of Esther, her name is not never). Initially hiding the true identity, pretending to be another, the essence of an interior is finally revealed. During Purim we reach the level of "unknowable head" ( "head is not known to itself and is not known by others"). The state of total concealment and existential to himself, by the grace of "giving birth" to be completely new. KUF The word also means "the eye of the needle." Our sages teach that even in the most irrational dream you can not see an elephant pass through the eye of a needle. During Purim this experience a great wonder that Cabaláh and Jasidut represents the true essence of the transcendental light of Hashem entering within the context of the finite physical reality and fully revealed in the Jewish soul.
• Mazal: Daguim (Pisces - Fish).
Fish are creatures of the "Unseen World" (the sea). These are the souls of Israel, "fish" that swim in the waters of Torah. The true identity of Israel and fortune in this world is invisible. The revelation of Purim, the revelation of the true identity of Israel, reflects the revelation of the world to come (the miracle of Purim is understood as a reflection of the world in this supreme miracle: the resurrection in the world to come). The word dag (the singular of daguim) is interpreted as representing the Tikun (correction) of daag "worry". In the Bible, the word for fish - dag - appears once as daag: At times Nejemiah some observant Jews do not violate the sanctity of Shabbat selling fish (fish) market in Jerusalem. His "fish" became his "concern" for a living. In contrast, fish from the joy of Purim, the powerful (but initially hidden, like the fish) Mazal Adar, makes all the problems within the human heart in the supreme joy of redemption with the new birth of a being from the "unknowable head".
• Tribe: Naftali
In full, the name Naftali is read (as two words): Nofet li, "sweetness for me." The mitzvah of Purim at the level of the "unknowable head" taking wine, and so on. Is expressed in the words of our sages as "an obligation on Purim is to become" sweet "to not be able to distinguish between" cursed Haman and blessed Mordechai. " This is an expression of joy and laughter at Naftali - nofet li. Our patriarch blessing his son Iaacov Naftali "Naftali is a deer (messenger) who is (explicit) words speak for themselves." The "words speak for themselves" by Naftali elevate the joy and laughter in the ears of all who hear. At the end of the Torah, Moshéh blesses Naftali: "The desire to Naftali satisfied ...". In jasidut explained that the "desire satisfied" (seva ratzón) refers to the level of willingness of the inner dimension of Keter, where all experience is pure pleasure, the state of being where there is nothing outside of oneself.
The three letters comprising the name Haman have six permutations. Haman = 95 and 6 x 95 = 570 = Rashid (evil) Therefore Haman is called "Haman the rash." 570 = Naftali, who takes the joy and laughter playing the game of the six permutations of Haman. In Cabaláh is explained that the "eloquence" of Naftali reflects his wisdom to permute words (as well as examining guematriot, like Haman arur [Cursed be Haman] = 502 = Baruch Mordechai [ "blessed be Mordechai"], generally the most delicious game (shaashúa) in the study of Torah.
As explained previously, the months of Tishrei and Jeshvan are (according to Arizal) the tribes of Efraim and Menasheh, the two sons of Joseph. Iaacob blessed her two grandchildren and Efraim Menasheh to be like fish and fish as they are in the midst of the earth. " These two tribes (the beginning of the year Tishrei) reflect themselves in Adar and Naftali (the end of the year from Nissan, Adar is divided into two (as well as Joseph was divided into two) fish (and Efraim Menasheh). Support numerically for this is that when Efraim (331) and Menasheh (395) combined with Naftali (570): 331 over 395 over 570 = 1296 = 36 squared = 6 to the fourth power.
SENSE: Laughter - tzjok
Laughter is an expression of unlimited joy, which is witnessing the emission of light from darkness, the advantage of light over darkness, as seen in the miracle of Purim. The epitome of laughter in the Torah is that of Sarah on the birth of Yitzhak (the name derives from the word tzjok): "Hashem made me laugh, whoever heard me laugh." Birth at the age of 90 years (Abraham 100), after being sterile and physically unable to have children, the Hebrew word for "sterile" is composed of the same letters (in the same order) that the word " darkness. " Purim comes from the word "prudent," Be fruitful and multiply. " It said Yitzhak, the archetypal character of laughter in the Torah: pajad Yitzhak, "the fear [for the cause of admiration, that is, Hashem] of Yitzhak." This phrase can also be read as: "Fear laugh," so that the essence of fear metarfoseará is the essence of Purim. The fear (the decree) Haman will become the laugh of exuberant festival of Purim.
• Member: Spleen (Tejol)
Our sages explicitly that "The spleen laughing." At first glance, this appears as a paradox because the spleen is considered the seat of the "black humor", the source of all the states of depression and hopelessness. As described above, all the phenomena of Adar and Purim are essentially paradoxical, all derived from the "unknowable head", all of whom represent states of transformation and metamorphosis existential. The "methodology" of the Torah that model these phenomena is the wisdom of the permutation, such as described above. With respect to "black humor" shejoráh Marah, all letters are permuted to pronounce "hirur sameaj, a happy thought.
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